The way of life

A king has received the son after years. In the joy of the arrival of the new lamp in the house, the king gave a banquet to all the ministers. There was an atmosphere of ecstatic surroundings, that suddenly the eyes of the king rose. When Mahatma saw this, he asked slowly, 'Maharaj, why are your eyes moist in this happy time?' The king said, 'I am seeing death in birth. True, today's journey towards the son's death has started. '

This incident has come and gone. Time has taken over. A few years later a sudden accident happened. Maharani Sahiba passed away. The entire state was drowned in mourning. All the ministers expressed their condolences to the king. People saw that the king remained calm even in this hour of unhappiness. Seeing this, the Maha Mahan got confused. He did not stay away, he asked, 'Maharaj, you are not even disturbed in this difficult hour of sadness, what is the secret of this?' The king said, 'Maha mr ji, I had seen death, today I am listening to the sound of new life in death. '

The subject of thinking is that life-death is really the opposite of each other? Like happiness, misery, humiliation, profit-loss, wealth-poverty, success-failure, friendship-hostility. Or the truth is that they are all complementary to each other? When it comes to depth, it does not seem so long to understand that in these words, there is no existence of one without the other in these verses. These are the opposite words of the universe, as if they are descents and ascents of the same tone of music, there are ups and downs. If we are interested in one of these, then how good is the other person?

It is true that the person who has been born has started counting his death from the first time of life. Today is the pain, so believe the happiness also tomorrow! If the business is getting profit today, then it is equally natural to raise loss ahead! If we are getting honor from society today for some work, then such a clock can also come when it is found in the soil and the bitter sigh of humiliation. If we can accept this fluctuation of life with equal expression, then this life is successful.

The true yogi is the one who does not have any attachment or attachment to any thing, nor any kind of hatred or animosity. In a difficult and difficult time, he remains constant as a rock and accepts it with the same emotion,

Like the next moment, the happiness and joy of happiness! In her ascension and descension of life, in the sun-shade, she is seen in the same way as Lord!
Aacharya braham dev ved alankar vaidik pravakta aryasamaj delhi

Experience of God

Buddha says - App Deepo Bhav Be your lamp you Every Buddha has been giving the message of awakening the intelligence. The man also understands, but goes astray repeatedly. Pragya means theoretical knowledge and experience too. Without knowledge there is devotion and without fear of experience, there is a fertility. Due to lack of matching, there is a lack of love, cooperation, respect, service and righteousness in life. The person sees himself as part of an independent entity or a limited arrangement. All the misery and dissatisfaction of life are the result of this indecision.

This life is not for sadness and dissatisfaction, for happiness and satisfaction. Anand and satisfaction is not so in life that the person is turbulent. The root of the unrest is our Siparipu - work, anger, greed, attachment, jealousy and ego. If you want to see these six in one form, then it is Maya. Even the saints can not be completely exempt from Maya. It is only salvation to go beyond these sixteenputs. Just after crossing it your whole understanding develops. You start living in self-esteem, self-respect and ease, and this is the highest acceptance of God. In this stage the imagination of 'Par' for the person ends.

He considers himself a part of this vast consciousness and sees this vast consciousness as his own expansion. Now she is in emptiness because she has dropped out of her dispersion and she has joined the dispersion of God. This emptiness arises due to the disappearance of doubt. For whom the doubt disappeared, it is not enough for you to trust yourself, it is also necessary to remember God because life is the manifestation of God. When lalan fakir says - Four charag tere haran always, pajwa i baran iyo! So it means that God, your light is scattered everywhere. This is the basis of all life. Therefore, this light of yours and enlarged.

When a seeker returns to meditation, he is burning on the fifth given for God. Whenever a person is in the direction of non-discrimination, he wants to become the winner of the same giving. When a singer's voice touches your soul then there is a little oil in your wick. The light of the outside is extinguished so long. But the light which is in the inner, is the real experience of God, and its brilliance will remain even after life. Osho says that the same light is our nature-proven authority. The one who can make such a light himself, is the great human being of Nietzsche and Arvind's imagination.
Aachary Brahm dev Vedalankar